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Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine . Create a book · Download as PDF · Printable version. DOMINUS IESUS: JESUS CHRIST IS LORD. Talk Handout. I. Proclamation as Spiritual Warfare (Walkthrough of 2 Cor ). A. God’s Strategy: Enlighten all. Religious Pluralism and Dominus Iesus. Perhaps the greatest challenge facing the Church ─ and indeed the whole of Christianity ─ in our day is the challenge .

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The intention of the present Declaration, in reiterating and clarifying certain truths of the faith, has been to follow the example of the Apostle Paul, who wrote to the faithful of Corinth: Salvation is found in the truth. In the New Testament, the universal salvific will of God is closely connected to the sole mediation of Christ: But the encyclicals Ut Unum Sint or Redemptoris Edscargar, which treated these themes with different language, actually carry his own signa- ture.

This is one of the reasons why the differences between Christianity and the other religions tend to be reduced at times to the point of disappearance.

The pope exercises his universal teaching office, without intending to make definitive pronouncements, in his encyclicals, apostolic letters and exhortations, and other documents … He can also exercise his teaching office by his explicit approval of doctrinal statements which are promulgated for the whole church by the Congregation for the Doctrine of the Faith emphasis added.

Therefore, in connection with the unicity and universality of the salvific mediation of Jesus Christ, the unicity of the Church founded by him must be firmly believed as a truth of Catholic faith. At the Assisi Conference, reporter Don A. Through him all things were made. To see Jesus is to see his Father cf. The CDF inserts a footnote here maintaining that this is how the famous axiom, Extra Ecclesiam nullus omnino salvatur, should be understood. SC20 – 44; St.


This distinction is not always borne in mind in current theological reflection. Louvain Studies 36 doi: As to the latter, it dsecargar not an impossible scenario: On the third day he rose again in accordance with the Scriptures; he ascended into heaven and domijus seated at the right hand of the Father. Cyprian, De Dominica oratione The document states that, “[w]ith the expression subsistit in iesuz, the Second Vatican Council sought to harmonize two doctrinal statements: Apostolic Exhortation Ecclesia in Asia, I domonus here anew isus conviction … that in Jesus Christ, as Savior of all, true peace is to be found.

In this undertaking, theological research has a vast field of work under the guidance of the Church’s Magisterium.

Dominus Iesus – Wikipedia

Not all were receptive to the idea, though. The Sovereign Pontiff John Paul II … with sure knowledge and by his apostolic authority [certa scientia et auctoritate sua apostolica], ratified and confirmed this Declaration … and ordered its publication italics in original. Jesus of Nazareth would be one of these.

A Comprehensive Study, ed. If the Church could not declare authoritatively on even those issues of the Christian Faith, then Imbelli concluded the Magiste- rium no longer served any legitimate role: In treating the question of the true religion, the Fathers of the Second Vatican Council taught: In his discourse before the Sanhedrin, Peter, in order to justify the healing of a man who was crippled from birth, which was done in the name of Jesus cf.

Jesus is the Incarnate Word — a single and indivisible person It appears your browser does not have it turned on. PL 75, ; St. The famous formula extra Ecclesiam nullus omnino salvatur is to be interpreted in this sense cf.


AAS 56 [] The document outlines how the Pope ful- fills his universal mission of teaching on matters of Faith and Morals with descargqr help of the CDF: Christ bestowed this unity on his church from the begin- ning.

Dominys of the Catholic Church Rome: Indeed, Jesus Christ continues his presence and his work of salvation in the Church and by means of the Church cf. It will show that the CDF Declaration derives directly from John Paul II himself; that it is part of his Ordinary Diminus that it reflects his own thought on Christ, the Church, and the salvation of non-Catholics; and, that it does not contradict his interfaith activity. Therefore, the fullness of Christ’s salvific mystery belongs also to the Church, inseparably united to her Lord.

The document attracted a lot of attention — mostly, negative. Dialogue affirms the Truth.

See Pope and Hefling eds. Arch- bishop Rembert G.

“Dominus Iesus” presented by Fr. Augustine Di Noia, O.P.

It is patient under contradiction, and inclines towards generos- ity. First Vatican Council, Constitution Pastor domminus He has spoken through the prophets. The first would have a greater universal value than the second, which is limited to Christians, though God’s presence would be more full in the second. One is being honest about what one believes, and what can be wrong with that?

The kingdom is so inseparable from Christ that, in a certain dominuw, it is identified with him cf. Paulist Press,19 cf. The Catholic Church does not intend to proselytize anyone. AAS 65- Irenaeus, Adversus haereses, III, 3, 1 – 3: