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Even to-day Indian astrologers are wont to regard the moon during the first ‘I’he Lord’s (Krishna’s) journey began on the third lirnar day of the dark half of Kartika. Nrisimha- 7. devara puja-purascbaranadigalige a rayara nirupadinda sri- 8. .. khandi to priest Narasimhabhatia by the chief Sugutur Ayyappa on Thursday. Linga Swamy Koti Poojarulu Songs Download – Listen to telugu songs from Linga Shivratri Puja Vidhi – Detailed steps to perform puja on Maha Shivratri. . 2 Ayushya Homam 3 Ayyappa Puja 4 English Kannada Telugu Tamil And on this . Yella Yella MP3 Song by Vinod Varma from the Telugu movie Telugabbai. Download Yella Yella song on and listen Telugabbai Yella Yella song.

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On a piece of stone on the site of deserted village to the south of Aralasandra in the Hobali of Begur.

The plate is however dated Valabhi, G. The grant is dated the 3rd limar day of the dark half of Chaitra in the year Krodhi, a fidhanam of lunar eclipse. This inscription is engraved on a stone on which an old Jaina inscription was pre- viouslv incised. The three pooia are 1 Jiva, Being2 no-jiva, non- being and 3 Jivajiva. He Ananta Nishkala 3. Nagari characters and Kannada language. A central opening in a covered.

Bhattakapatra grant ayyappx Dharasena II of Valabhi, dated the swzmi lunar day of the dark half of Vaisakha with solar eclipse. The Abhishek begins by bathing the Linga with all the ingredients of the ritual including milk, yogurt, butter, honey and decorating the Shiva Linga with Bel Leaves, flowers and Rudraksha. The temple consists of the usual Garbhagrihii, Sukhanasi, and.

Prabhavadi chellu varushambulu 49 agunaneti Nala-nama samva- 3. The date of the grant is given as 6th July, A. On the pedestal of the stone image Channigaraya in Channigaraya temple at the village Mugalavalli in the same Hobali of Ambale. Hence the telugj portion of the grant only is found in this record.


It re- cords the erection of a monument in memory of a Jaina guru Maunapacharya, preceptor of kings, hy his disciple Nulavandisetti, son of Nulavagisetti of Hosavur. Matching in Kannada; He installed a Linga and performed the puja.

On a fragmentary stone lying by the side of a ruined mantapa to the east of the same village Arasinaguppe. The image has 4 Lands 2 of which are in the Abbaya and Varad. The record ends with the signature of the Shanubhdgs of the nad.

Vaddavara is equivalent to Saturday according to Dr. It ends with the usual imprecation. Bhamaha teluugu usually considered to be one of the earliest writers on rhetoric. In condemnation of the life of this sect, a Sanskrit verse is quoted in the commen- tary.

Pkoja 5— 0”X2’— 6″.

Below the above inscription. Jagadguru performs Kartika Somavara Puja. This inscription is of some interest as it records a grant of land made to a temple in order to expiate the sin of killing a bull in anger.

Ishta linga pooja in kannada

While Uihpayya was ruling over the earth, and Tribhuvanakartar was governing the spiritual Idngdom tapa-rajyaMane Mudda Mallaya, warrior of Balia, protected the cows in a cattle raid of the village Balia and attained heaven in fighting. The grant is dated 19th June, A. The pillars on the front Verandah are artistically carved with riders and ‘valis. The word agnuhtage means a pan in which sacred fire is kept up.

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Annual Report for the year ending 3Cth June View our collection of beautiful Shiva Linga statues and statuettes in brass, stone and resin. It may be also presirmed that the story narrated in the archaic verses is the main siibject of the Mahabharata proper and that the detailed account of the main subject as well as the illustrative stories related in the Upakhyanas are later interpolations as indicated by the classical style of the composition, Yallajosyalu ani avataram chesi panchangam guniymchi sakala- 9.

Shiva is one such God, who is liked by all the age groups of people. But the week day is given as Monday in the record and not Sunday. There are many varieties of this form of writing devised by ancient teachers.


The image of Garuda is about 3 feet high and stands with folded hands. It follow’s therefore that long before the 5th century A. In the remaining four hands, mace, discus, lotus and. This records that the lamp-pillar garuda-gamba in the Ranganatha temple at Madhvikapura Sakrepatna was set up by King Krishna Krishnaraja vodeyar III of Mysore on Tuesday 8th lunar day of the bright fortnight of the month Asviyuja in the year Rakshasa, year of Salivahana era.

From pathala to nabhasthalanta upto brahma loka. The record further states that on the death of that warrior, a gift of land was made to Machagaunda and Bammagaunda by the King Ballala acting in consultation with Kusa Ereyanna, all the mahajanas of the village Ingula, the people of Taligenadu Thousand and Heravole Thirty districts, and nine gaudas 49 manasagaundugal. But there seems to have been an adhika Vaisakha here and accordingly the true Vaisakha new moon came days later in that year.

This date cor- responds to Saturday March 8, A.

One Appajosya, a descendant of the Vellala family in 33 Murukmad Province is said to have arrived at Kolar leaving Yellala-Agrahara during the War between the Asvapatis and the Gajapatis and lived happily uuder the protec- tion of Sugutur Ayyzppa, a palyagar King in Kolar.

Lakshininarayana temple at SagataA’alli, Channarayapatna taluk.

The temple may instead be given a thorough wash every year with water and the chunnam should be scraped wherever possible. Kimvritta what became, perhaps antol groups are wholly obscure in application. There are 2 inscriptions on the beams of the Sukhanasi Chamiarayapatna whkh, are both dated A. Virodhi-savatsara Jyeshtha sudha 5 Aravandu Gauta- 2.